Feminst Media Theory: Prezi

FEMINIST MEDIA THEORY on Prezi

Post-Modernism: Media Resources

A page of brief guides (in PDF) to the topic of Post-Modernism.

Grammar of Twitter

• @ - @ functions as an indicator (in the same way your 'index finger' does). As such it is used 'conversationally' to initiate contact, refer to a twitter user, act as calling-card or introduction, and as a phatic instrument. [N/B @ spam is therefore a common problem on twitter].

• Retweet [auto] - the 'auto-retweet' function causes you to echo a tweet without editorial comment. It is the principle mechanism in twitters 'cascade-casting' [where twitter become a broadcast media - try auto-retweeting and you'll see what I mean].

• RT - the RT mark is used when manually retweeting and although originally used to simply 'cascade-cast' tweets is now, following the introduction of auto-retweet, used to comment on a tweet. An editorial retweet if you like.

• follow & followers - the follow option causes the tweets of the followed twitter user to appear in your 'tweet stream' [the flow or feed of tweets that constitutes your twitter home page] this is the whole point of twitter and it's most important mechanism. The more people who follow your twitter feed the greater the count of your follows (those who have chosen to follow you) and thus the wider your tweets are 'cascade-cast'. So far follower count has been a function of already existing fame and celebrity and noons has become famous from twitter use in the way the myspace popularity was, in at least one case, used to achieve celebrity status. [N/B follow spam is therefore a very common problem in twitter].

• lock - a privacy mechanism in twitter that restricts who can see your tweets and prevents them being retweeted.

• 'in reply to' - this is a 'threading' tool that allows one to follow the line of a twitter conversation back though the tangle of tweets that make up any given stream. As such it is a marker of conversation and conversational action.

• 140 character limit - twitter was originally conceived as a 'text-to' service that users would SMS. This required twitter to restrict the length of any tweet to 140 characters to allow the easy translation of SMS to web via their servers and thus save them server space (& costs). This limitation then became the most important mark of twitter as a media form. So a technical limitation became the convention of the form and is retained on that form basis rather than for technical reasons; as tweets could now be of any length or type what so ever.

• integrating services and clients - a wide variety of other services integrate with twitter and expand it. Twitpic, tweetlonger, wefollow, all extend the functionality of twitter. Various 'clients' (local software that sits on your computer and or phone) allow for the integration of twitter with a your local computer and a variety of services but most importantly allow for a re-ordering and presentation of the informational structure of twitter in new and different ways (see tweetdeck, osfoora, etc).

• hypertext - hypertext is the essential mark and element of the WWW. The web is a massively- multiple-distributed set of hypertext documents (that exists on the Internet, which is an ICT infrastructure) and twitter is a part of this. This means that any tweet can 'link-to' any other part of the web via hypertext and the sharing of links is one of the most common activities on twitter.

• url shorteners - The 140 character limit of twitter causes some hypertext problems as some www.addresses.of.sites. are far longer than 140 characters. As it is conventional to give web addresses as URL domain-names (www.xyz.abc) and not as IP addresses (012.345.678.910) it has become necessary to use a URL shortener such as Bit.ly to provide a reduced format URL in twitter b

• Phatic communication - phatic discourse is any kind of communication that enables, opens and/or maintains social interaction. Saying 'hello', talking about the weather, making 'small-talk', discussing shared experiences, etc, are all phatic actions. Twitter is a phatic space par-excellence because the restrictions of the form prevent overly-long statements, inhibit complex interaction (twitter arguments are very hard to conduct and even more difficult to follow), and because of its hypertextual nature encourages distraction and movement away from the main twitter space (although the coming redesign and some twitter 'clients' may address this).

What Counts as Documentary: Redux p.s.

historypin neatly illustrates the mixed nature of the new forms of documentary appearing online.  Combining the googlemaps and streetview interfaces with audience provided photographic material and comment historypin clearly displays the characteristics of Flickr and Googlemaps discussed in my previous post.  historypin is not unique as the Museum of London's Street Museum offers a similar approach, although with a more interesting means of interacting with the 'augmented reality' potential of this material. 

What Counts as Documentary: Redux

One of the issues we need to confront in the current media ecology is the many forms of documentary (and its hybrid forms) that appear on the internet. Video and audio forms (originally from Cinema, TV, and Radio) now mingel freely with Photo-Documentary (originally a print form; photo-journalism) and written documentary forms (e.g. reportage). It is the hybridity of all these forms of documentary that is most interesting. Documentary has always hybridised with journalism (and with fiction to some extent - consider Hunter S Thompson's roman à clef 'Fear and Loathing in Las Vegas' which is a form of documentary but one that has been strongly interpenetrated by the fictive) and online this cross-over is even stronger. The capability of the internet to blend audio, video, image and text recourses into one coherent montage has dragged documentary forms ever closer to one another and this is before we get to the really odd documentary forms present in the online world.

Adam Curtis (who I posted about here) maintains a wonderful blog at the BBC that must surely count as documentary in some fashion but which is clearly quite, quite different to the more established forms we are used to. Similarly Dr Michael Wesch has made some remarkable works about peoples' use of the internet that are worth looking at and which again must count as some form of documentary but quite which form is hard to say. In both cases it is the other concerns of the writers (documentarian and academic anthropologist respectively) that cause some of these issues of categorisation that these works present us with. Both of these documentaries are still recognisable as such however and it is the next set of online documentary forms that give us the greatest difficulties.

Let's start with Flickr. This massive repository of photographs is a 'metadocumentary' in that it is multiple sets of series of documentaries made by its participants, can be turned to documentary purposes by searching through it, and is it self a documentary of photographic practice and concerns. This makes the whole site a mixed and odd documentary form (almost) all of its own. The need to interact with the site in order to turn it into a documentary - of a personal & temporary kind - is the key characteristic of the form that Flickr is part of but exactly which form is an open question.

Which brings us to the last of our odd/new documentary forms: Google Maps & Street View. There are some specific implementations of googlemaps allowing access to information some of it of a documentary nature (especially Tate) but the important and interesting thing is streetview itself. This massive photographic record of the streets of the vast majority of the 'developed world' (an issue of post-colonialism in the digital world) is a documentary but of a most peculiar kind. As with Flickr it needs to be interacted with and interrogated by us the users in order to turn it into a documentary and as with the more obvious online documentary forms there is this mixture of image and (in this case) maps and the cartographic. However, the sheer scale of streetview and its changing nature (the images are updated from time to time) renders our use of it for documentary purposes rather limited because the effort necessary to 'documentise' it is so huge. That said it is clearly a most remarkable documentary of the quotidian.

Documenting the Crisis

The BBC's Adam Curtis is the most interesting documentarian I can think of and his work is consistently astonishing. Not just in the subject matter (HeLa/Henrietta Lacks), or in his remarkable technique of interview/archival/montage (which any of his documentaries displays but is easy to see in the posts on his blog - such as this) but also, and most importantly, in his insistent focus on the twisted filaments of power the generate our society and culture (this can be seen most astonishingly in his The Trap).

This concentration on power and its interactions/fluctuations and the things that power creates is atypical for documentarians. Indeed it is more typical to find such concerns in social theory, especially in the work of Michel Foucault (see here, here and here), rather than in tv documentaries.

This concern with the twisted paths of power and the people, ideas, places and events it, power, creates is perhaps most apparent in Curtis' stunning demolition of neo-conservativism & radical Islamic fundamentalism in his The Power of Nightmares.

If the embedding does not work this part and the rest of the documentary can be found here.

The means by which the documentary makes its argument (constructs its discourse) is remarkable and the conclusions it comes to are shocking but its mode of address is actual rather quiet and conversational. Indeed, because the documentarian is only present as voice-over narration this is an even more quiet and self-effacing mode than that adopted my Nick Broomfield. This seemingly neutral presentation is a part of the great strength of Curtis' approach.

WHAT COUNTS AS DOCUMENTARY?

One on of the big problems we face is distinguishing it from other genres; especially other 'factual' genres such as news, sport, etc.

We can see that the hybrid forms of (broadcast) documentary give us some clues;

• Mockumentary (e.g. The Office, Spinal Tap, etc) shows that documentary is not comedy or satire because it has to cross with that other genre to produce this hydrid.
• Reality TV (or Banality TV - see Taylor PA, & Harris JL, Critical theories of mass media: then and now, Open University Press, 2007) (e.g. BigBrother, Survivor, Ship Wrecked, The Apprentice, etc) shows that documentary is not game show.
• Docu-Soap (e.g.The Osbournes, Driving School, Airport, etc) shows it is not soap-opera.
• Pseudo-Soap (e.g. The Hills) shows the popularity of docusoap as a form and the ease with which it can be bent to suit the needs of producers.
• Docufiction (e.g. City of God) shows that documentary is not not Cinéma Vérité (even if they are closely related). Andy Warhol’s Empire (1964) is 8 hours of slow motion footage of The Empire State building composed in massive takes without editing and is clearly not documentary.
• Docudrama (e.g. United 93, The Battle of Algiers, Bloody Sunday, Battle for Haditha, Hillsborough) shows that documentary is not drama.

Things are less clear in other media, i.e ‘e-media’ & print, because most of what we might consider to be ‘documentary’ can be subsumed into journalism, photography, or other fields. The two main areas of documentary action in these media are photo-journalism & reportage and both are hybrids with journalism.

Photo-Journalism - It is hard to be certain what counts as photo-journalism and what is photography more broadly. The work of Weegee, Robert Capa, Henri Cartier-Bresson, Don McCullin et al was documentary but Ansel Adams, Atget, and all other photographers also documented. A very delicate modality judgement about what is to be included and what excluded is necessary and it is not always clear whether the photographic is documentary (consider the problematic nature of google street view).

Reportage - In many ways reportage is even more loosely governed and problematic than photo-journalism. The works of Ryszard Kapuściński seem emblematic of the form but Hunter S Thompson’s far more complex and literary works would also fit into this generic category (even Fear & Loathing in Las Vegas could be seen as reportage). Again it is a question of modality and judgement.